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INFORMATION #3 09-22-1997
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INFORMATION #3 09-22-1997
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FALL 1997 5 <br /> <br />MEMORANDA FROM THE EDGE <br /> Jon Hohenstein <br /> <br />If ignorance is bliss, I must <br />know some of the happiest <br />people on earth. Sometimes <br />after a long day, that's just the <br />way I feel. The burr under my <br />saddle lately is the number of <br />self-appointed victims walking <br />around. The Grand Army of <br />the Put Upon seems to grow <br />with each passing day and I for <br />one have had enough. <br /> <br />Some years ago, there was <br />considerable discussion of de- <br />criminalizing "victimless" <br />crimes. The idea was that <br />some actions really only have <br />consequences for the people <br />doing them, so why punish <br />that person to boot. Well, it <br />didn't take long to find the <br />flaws in that theory. Drug <br />abuse affects people besides <br />the user. Prostitution has con- <br />sequences for the welfare of <br />families and public health. <br />Construction in the setback <br />tends to change drainage pat- <br />terns and so on. <br /> <br />It is safe to say that there are <br />victims in all of these situa- <br />tions, but I think that a lot of <br />people got stuck in this groove <br />and just kept going. They <br />didn't stop with crimes. They <br />concluded that most ordinary <br />things--work, traffic, copy ma- <br />chines--also victimize people. <br />Ersatz victims use many varia- <br />tions, but their theme is consis- <br />tent. It goes, "They (meaning <br />non-specific, menacing conspi- <br />rators) did this (meaning per- <br />sonal affronts of profound <br />emotional consequence) to us <br />(meaning me)." Certainly an <br />action doesn't need to be a <br /> <br />crime to be harmful, but in- <br />creasingly, we hear this motto <br />being applied to things that <br />really only affect the complai- <br />nant's ego, pride or self inter- <br />est. In many cases, the trans- <br />lation actually amounts to; <br />"They (meaning one's super- <br />visor, co-worker, family) did <br />this (required personal ac- <br />countability, responsibility or <br />grown up behavior) to us (still <br />meaning me)." <br /> <br />Robert Bly has a book out <br />called Sibling Society that <br />makes the point that many peo- <br />ple in today's society behave <br />as arrested adolescents. They <br />blame others for anything they <br />find distasteful, demand that <br />others be responsible for their <br />happiness and are indignant to- <br />ward any action or belief <br />which fails to place them at the <br />center of the universe. Not <br />only is this damaging now, <br />Bly notes, but it increasingly <br />leaves young people without a <br />model of adult behavior. We <br />see the effects of this when <br />public debate and personal in- <br />teraction increasingly resemble <br />a schoolyard fracas, with few <br />rules and less reason. Remem- <br />ber too that Bly's last major <br />book recommended nude drum <br />beating in the woods. Imagine <br />how bad things must be if he is <br />finding fault. <br /> <br />Now this is not to say that one <br />should never be like a child. <br />For instance, there is no higher <br />call than a childlike faith. As <br />we grow older, it is also im- <br />portant to remember to play, to <br />enjoy and to imagine--all child <br /> <br />fortes. People value youthful <br />exuberance, boyish looks, girl- <br />ish charms and second child- <br />hoods. What is it about kids <br />that people don't appreciate? <br />Selfishness, whining and ex- <br />cessive dependency, that's <br />what. <br /> <br />Nothing illustrates the sibling <br />society more obviously than <br />peoples' relationship to gov- <br />ernment. When I was growing <br />up in the mid-baby boom, <br />post-depression, post-war, <br />pre-Watergate era, the charge <br />was to ask not what our coun- <br />try could do for us, but what <br />we could do for our country. <br />The threat of government was <br />its potential to become a Big <br />Brother. The clear implication <br />being a call to self-reliance and <br />personal responsibility to dem- <br />ocratically shape our society <br />rather than be shaped by the <br />will of the few. <br /> <br />As is the case with true adoles- <br />cents, the pervasive attitude to- <br />ward government today seems <br />to be that of a teenager toward <br />a parent. It is a love-hate rela- <br />tionship alternating between in- <br />sistence on self-sufficiency and <br />fits of abject dependence. Far <br />from Big Brother, government <br />today finds itself Mom and <br />Dad to a house full of emotion- <br />ally challenged pre-adults. The <br />same person will demand an <br />elimination of government reg- <br />ulation and interference with <br />their activities and then insist <br />that restrictions be placed on <br /> <br />Hohenstenstein <br />Continued on page 4 <br /> <br /> <br />
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